Marie Glassl, Sophie Lewis
Stellvertretende Abschaffung
I.V. Nuss
Die Liebe im Konvexen, in der totalen Rundung und zur Slutifizierung aller Männer westlich des Bosporus
I.V. Nuss
The Love in the Convex, in Absolute Roundness and the Sluttification of All Men West of the Bosporus
Marie Glassl, Sophie Lewis
Surrogate Abolition
Johanna Went
I remember (Johanna Went)
Donatien Grau, James Spooner
Afropunk Philology
Dennis Cooper, Donatien Grau, Richard Hell
"I’d rather live in a book"
Sina Dell’Anno
Punk / Philologie
A. L. Kennedy
Qu’est-ce qu’un auteur ?
Kai van Eikels
Macht kaputt, was Demokratie kaputt macht
Claire Fontaine
Vers une théorie du matérialisme magique
Michael F. Zimmermann
Courbet als Assyrer
Zoran Terzić
The Grand Generalization
Mehdi Belhaj Kacem, Philippe Sollers
Wofür steht der Tod der Avantgarden?
Mehdi Belhaj Kacem
Grabmal für Guy Debord
Sandra Frimmel
Ich hasse die Avantgarde
Mehdi Belhaj Kacem, Philippe Sollers
What is the Meaning of the Avant-garde’s Death?
Axel Dielmann
The Dressmaker
Michael Heitz
Wong Pings "Who’s the Daddy"
Lars von Trier in Conversation with Mehdi Belhaj Kacem & Raphaëlle Milone
Sina Dell’Anno
Oratio Soluta
Angelika Meier
Who I Really Am
Fritz Senn
Das Leben besteht aus gestrandeten Konjunktiven
Jean-Luc Nancy
Zah Zuh
Jean-Luc Nancy
Zah Zuh
Marcus Quent
Verrinnen der Zeit und Glaube an die Welt
Maël Renouard
Fragmente eines unendlichen Gedächtnisses
Marcus Quent
Elapsing Time and Belief in the World
Dieter Mersch
Digital Criticism
Maël Renouard
The Twilight of Classification?
Ann Cotten
Dialogs
Alexander García Düttmann
Kann es eine Gesellschaft ohne Feier geben oder Die kritische Frage des Theaters
Stephen Barber
Futurama Nights, October 1978
Bruce Bégout
The Man from Venice
Diane Williams
Rums Bums auf der Treppe
Barbara Basting
Der Algorithmus und ich 1
Barbara Basting
Der Algorithmus und ich 2
Haus am Gern
L’œuvre d'art n’a pas d’idée, elle est idée (Blog1)
Tyler Coburn
Quaddie
Es sei uns gestattet, hier einmal sämtliche Gründe aufzuzählen, warum wir von Schach nichts halten.
1. Es ist ein...
1. Tell the Earth, “I love you. I can’t live without you."
2. At first you may feel embarrassed...
…rather alarms, to truth to arm her than enemies, and they have only this advantage to scape from being called ill things, that they are nothings…
Nicht im Dienste irgendeines Wissens oder Spekulierens will dieses fortlaufende Register Eintragungen über Vorstellbares ansammeln: Namen, Objekte, Phänomene, Singularitäten.
Der Post, den ich hiermit teile, hat mich leicht verstört: »Barbara ist Facebook vor 6 Jahren beigetreten«!
L’œuvre d'art n’a pas d’idée, elle est idée
A for Anomie
The idea that terrorism and other forms of political violence are directly related to strains caused by strongly held grievances has been one of the most common explanations to date and can be traced to a diverse set of theoretical concepts including relative deprivation, social disorganization, breakdown, tension, and anomie. Merton (1938) identifies anomie as a cultural condition of frustration, in which values regarding goals and how to achieve them conflict with limitations on the means of achievement.
Gary LaFree and Laura Dugan, “Research on Terrorism and Countering Terrorism”, Crime and Justice, Vol. 38, No. 1, 2009.
B for Block or Blocked
If terrorism in each of its expressions can be considered an indicator of the existence of a political block (of an impossibility of reacting if one wishes to react differently), this influences its real ability to modify the situation. Terrorism has been historically more successful when it was not...
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»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.
Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs
marching. No, agallop: DELINE THE MARE.
Open your eyes now. I will. One moment. Has all vanished since?
If I open and am for ever in the black adiaphane. BASTA! I will see
if I can see.
See now. There all the time without you: and ever shall be, world
without end.«
James Joyce
Dire works on the bogus regime—not just of art—but endowed with wit, beauty and irresistible fetish character.