I.V. Nuss
Die Liebe im Konvexen, in der totalen Rundung und zur Slutifizierung aller Männer westlich des Bosporus
Emma Waltraud Howes
Questionnaire Emma Waltraud Howes
Barbara Vinken
Geistige Mütter
Marie Glassl, Sophie Lewis
Surrogate Abolition
Emanuele Coccia
Le futur de la littérature
Donatien Grau
A Life in Philology
Dan-el Padilla Peralta
Junk Philology. An Anti-Commentary
Simon Critchley
Learning to Eat Time with One’s Ears
Marlene Streeruwitz
L'auteur n'est pas l'auteure
Tom McCarthy
Toke My Asymptote – oder: die ekstatische Agonie des Erscheinens
Kai van Eikels
Do in What's Doing, Democracy in!
Mengia Tschalaer
Queere Räume
Zoran Terzić
The Grand Generalization
Sandra Frimmel
I Hate the Avant-garde
Mehdi Belhaj Kacem
Tombeau pour Guy Debord
Mehdi Belhaj Kacem, Philippe Sollers
What is the Meaning of the Avant-garde’s Death?
Zoran Terzić
The Tautomaniac
Johannes Binotto
Shrewing the Tame
Lars von Trier in Conversation with Mehdi Belhaj Kacem & Raphaëlle Milone
Axel Dielmann
Die Schneiderin
Ines Kleesattel
Kunst, junge Mädchen und die ästhetische Freiheit untenrum
Sina Dell’Anno
Oratio Soluta
Damian Christinger, Monica Ursina Jäger
Homeland Fictions
Michele Pedrazzi
The Next Bit. Corpo a corpo con l’ignoto
Michele Pedrazzi
The Next Bit. Hautnah am Körper des Unbekannten
Marcus Quent
Verrinnen der Zeit und Glaube an die Welt
Manuel Franquelo
Manuel Franquelo im Gespräch
Dieter Mersch
Digital Criticism
Dieter Mersch
Digital Criticism
Emma Waltraud Howes
Questionnaire Emma Waltraud Howes
Jelili Atiku, Damian Christinger
Venedig, Lagos und der Raum dazwischen
Diane Williams
Bang Bang on the Stair
Mário Gomes
Poetik der Architektur
Artur Zmijewski
Gespräch über ‚Glimpse‘
Alexander García Düttmann
Can There Be a Society Without Ceremony or the Critical Question of Theatre
Stephen Barber
I remember (Stephen Barber)
Hendrik Rohlf
Richard Prince (Book)
Barbara Basting
Der Algorithmus und ich 7
Donatien Grau, Pierre Guyotat
Conversation
Discoteca Flaming Star
Ich erinnere mich… (Discoteca Flaming Star)
Facebooks Algorithmus hat mir oft genug Erinnerungen an meine Türkei-Reisen serviert, gibt nun aber Gegensteuer und präsentiert plötzlich ganz andere...
Diese Muster für Fingernagelschmuck fielen mir vor vier Jahren im Fenster eines »Nailstudios« in Salisbury, Südwestengland, auf. Nailstudios begannen mich...
Ich bin nicht mehr sehr zufrieden mit Facebook. Denn in jüngerer Zeit scheint der Algorithmus dort ein totales Willkürregime zu...
Kürzlich wollte Facebook mit mir feiern. Zu dem Zweck hat das Unternehmen mir einen Eintrag auf meine Pinwand gepostet, die...
DIAPHANES fragt nach Relikten von Zukunftsvisionen in den Bildräumen der Vergangenheit, nach Spuren und Signaturen eines einst Vorstellbaren und zeitlos Möglichen.
L’œuvre d'art n’a pas d’idée, elle est idée
Lärmende Zeitkapseln, rare Bijous, unverzichtbares Sperrgut aller Epochen, Sprachen und Genres.
…rather alarms, to truth to arm her than enemies, and they have only this advantage to scape from being called ill things, that they are nothings…
A for Anomie
The idea that terrorism and other forms of political violence are directly related to strains caused by strongly held grievances has been one of the most common explanations to date and can be traced to a diverse set of theoretical concepts including relative deprivation, social disorganization, breakdown, tension, and anomie. Merton (1938) identifies anomie as a cultural condition of frustration, in which values regarding goals and how to achieve them conflict with limitations on the means of achievement.
Gary LaFree and Laura Dugan, “Research on Terrorism and Countering Terrorism”, Crime and Justice, Vol. 38, No. 1, 2009.
B for Block or Blocked
If terrorism in each of its expressions can be considered an indicator of the existence of a political block (of an impossibility of reacting if one wishes to react differently), this influences its real ability to modify the situation. Terrorism has been historically more successful when it was not...
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»Ineluctable modality of the visible: at least that if no more, thought through my eyes. Signatures of all things I am here to read, seaspawn and seawrack, the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs. Limits of the diaphane. But he adds: in bodies. Then he was aware of them bodies before of them coloured. How? By knocking his sconce against them, sure. Go easy. Bald he was and a millionaire, MAESTRO DI COLOR CHE SANNO. Limit of the diaphane in. Why in? Diaphane, adiaphane. If you can put your five fingers through it it is a gate, if not a door. Shut your eyes and see.
Rhythm begins, you see. I hear. Acatalectic tetrameter of iambs
marching. No, agallop: DELINE THE MARE.
Open your eyes now. I will. One moment. Has all vanished since?
If I open and am for ever in the black adiaphane. BASTA! I will see
if I can see.
See now. There all the time without you: and ever shall be, world
without end.«
James Joyce
Dire works on the bogus regime—not just of art—but endowed with wit, beauty and irresistible fetish character.